Monday, October 12, 2009

How NOT to preach the Gospel (Part 2).

In my first post of this series (a response to Mark Driscoll's tirade against abusive men), I gave some reasons to why his method is not an effective way to preach Christ's forgiveness. After meditating on how to share the Gospel with Christians who live in unrepentant sin, and arguing with some who believe Driscoll's method to be spot on, I have developed my argument more fully.

Preaching should include law and gospel (sin and grace), but where was the gospel in what Driscoll said? I'm really troubled that there are so many men in his congregation that live the way he says they do. Still, scripture, properly applied, does not simply mean yelling at people from the pulpit whether you are giving law and gospel, or not.

It is appropriate for such men who continue to live in unrepentant sin to be cast out after they have been properly confronted. A little leaven leavens the whole loaf! On the other hand, why is he not yelling at the women who stay in such abusive relationships? They are in sin that is just as revolting. Yet, the bar seems to be set abysmally low so that instead of encouraging women to be healthy and wait for godly men, he simply yells at the men for being ungodly. So how do we properly confront such people (men and women)?

Consider Matthew 18:15-17 and ask yourself if Driscoll applies it properly.

"If your brother [or sister] sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector."

That passage is directed towards individuals, is it not? The biblical way of pointing a man towards the grace of God is to direct him to see his sin through the lens of God's forgiving grace. This should be done firmly by showing him his fault while allowing him to know that he is still loved and supported. Importantly, loving support means that you do not accept a person living in destructive behavior. That being the case, you should send them from your midst when you gather if they don't repent.

If you preach sin and judgment without a gospel of grace and forgiveness you preach a crushing and unbearable burden upon the shoulders of people. Guilt brings death if it is not used to reveal God's love for sinners and forgiveness for them. I am concerned that many people who believe Driscoll was right in the way he addressed sin are suffering from unresolved and unrighteous anger towards abusive people.

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